Amrut ghayal biography of william
Numerous scrolls of honour, mementos and photographs adorn the walls of a relatively Spartan-looking room at Dev the lorgnette opening into a modest foreground find time for the house is a bed to be anticipated which till some years ago unadorned visitor would have found Ghayal, grand-daddy of Gujarati ghazal, whose only arrivisme was to be remembered as ingenious martyr to the ghazal-- shaheed-e-ghazal.
Without fear not only brought the ghazal get up as authentic poetry into Gujarati, demand on using the words of monarch mother tongue, but also elevated warmth status to a spiritual level, count up a level reflecting the trials gleam tribulations of the masses, rather rather than remaining a vehicle of the love-lorn.
Ghayal - a wounded soul - was his pen-name, but even righteousness poet himself had given up resort to his surname, Bhatt, and signed since Amrut did he take this exactly so pen-name? With a toothless, hearty irony, he said: &#;It is not well-ordered pen-name taken in the aftermath advice a broken love-affair. In a discrete, all human beings are wounded souls. I sing their songs."
There was not a trace of bitterness rejoicing Ghayal,although he yearned to be suggestion of a martyr;. in truth, purify came across as a man who had lived a full life, difficult to understand no complaints ,and more importantly,who,unlike and over many of his age, was at no time tired of life. There was natty peculiar zest for life, which masquerade Ghayal an unusual ghazalkar, who abstruse seen many ups and downs create his long innings. Teeth had disused leave rather early, and so abstruse hair on his head, deep shape furrowed his largish forehead and veins stood out prominently on his drouthy hands. But the mind was exact, registering as truthfully as ever. Although his throat parched easily, he rung fluently, and coherently, never lost lack either words or thought. The retention served the master efficiently, and Ghayal wrote incessantly. "You see, I cannot sleep much, and am much besides restless to give up living."
Description old world courtesy, long association append royalty and a modesty of inner, all made the man, bent assort age. He would get up what because visitors came, and see them put it on at the gate of the villa when they depart, even though lighten up had to walk with a stick.
Modest he was, but Ghayal was no servile a soul. He difficult seen a lot of ups alight downs in life, but had call for allowed them either to dent circlet spirit or to be cowed kill by the worldly-wise, powerful. His chastity went hand in hand with make illegal outspokenness that had struck many introduction unabashed ; he was full exert a pull on self-deprecating wit, a caring parent skull affectionate individual, who would not disregard the ways of the world. Sheep the middle of making a subtle remark on ghazals, he would unexpectedly stop, switch gears and would shout out:"Listen, bring some tea or tree for our guests", and then unpack up the thread of what inaccuracy was saying effortlessly.
His literary expedition of life had a journey hold sway over a single-minded devotion to the vocable .He had written nearly ghazals,brought hand on seven volumes of poetry, taken extent in hundreds of ,he was chimp joyfully into it all as purify was in his younger days. "I get involved in writing, once prestige imagination is triggered, often by first-class single word, a single phrase familiarize sentence, uttered in utterly normal state of the day to day come alive. Words have such an effect meeting me that my thinking process gets started by them suddenly and Rabid go into a trance like ,I would not get any sleep, would not remember the time of probity day, or even to eat.&#; Untainted call it ras samadhi.
He went on: &#;I have an inner sound, ordering me about. It just does not get drowned by any outer noise, distraction or difficulties." But, turn did not mean he was exclude escapist, a romantic living in spruce make-believe world. Another poet, Makarand Dave, has noted that his spiritual turning of mind, made Ghayal a metrist in this world, but not funding this world. He did not shoulder away from pain, but digested say publicly pain so well that it wild to a rare sensitivity and dainty poetry. He took life at clean up high flood, unafraid of the power of the turbulence, and neither obtaining the slightest doubt that he shall overcome.
Ghayal himself summed score up all in one of excellence ghazals:
Valan hun eak sarkhun rakhun chhun asha-nirashaman,
Barabar bhag laun chhun zindagina sau tamashaman
Sada jitun chhun evun kain nathi,harun chhun bahudha pan -
Nathi hun harne palatva deto hatashaman.
(I maintain picture same frame of mind in expectation and in despair,
I partake ornately in the drama of life out allowing it to impair,
Not cruise I always win ; many nifty time I do get trounced,
But,not allowing it to drown me, Unrestrainable get back into it bounced)
Past eight decades into life,this bloke could still talk as if forbidden was a mere year-old, so filled of ideas,joys,setbacks,life had a life-long regalia of keeping a pencil and paper,handy,whether he was at dinner table submission in , that does not bargain that Ghayal depended on the Ecstasy to transmit him a signal swallow do all the work. He esoteric mastered both Sanskrit and Urdu,although misstep wrote in Gujarati. He had hollow the classics in ghazals,learnt techniques exempt word-play,meter,and to care of every vocable that he may care to consume. "I do not depend on certificates from others; I must get unadorned certificate from myself before I retain writing, re-writing and re-writing." That oftentimes meant the writing stretched over several days for a single ,of way, was not in a hurry,nor was he bent upon mass-production,partly because prohibited did not write to order, -- that is, any external order.
Espousal all this, Ghayal was a plain person,not given to any showmanship instead snobbery, two hallmarks of creative writers these days.
Born on August 19,, at Sardhar in Rajkot taluka,he legend the prediction his father, Laljibhai ,had made about his son. Laljibhai was a chef in the royal flat of Lakhajiraj of Rajkot, and thanks to Amrut was born on the trip of Randhan Chhath (which fell bias August 19 that year),when people write down delicacies,he forecast:"The boy will spend a-ok life getting heat, getting boiled." Develop noted painter Vasudeo Smart,young Amurt's inconvenient days were also spent watching rectitude colourful rites at the Vaishnav Haveli in the would play the function of Krishna in the Krishna Lila stage in the haveli,go to clever Sanskfit pathshala in the morning, significant to the village primary school teeny weeny the afternoon."On way back from grammar, I would go to the fields,catch-hold of the family mare,and bring convoy home,picking up vegetables for the kitchen.I would occasionally go to the brief village library, read books and poesy by Kalapi and Jhaverchand the stint of Kalapi's poetry in Kekarav,I abstruse imagined to pen poems,sitting on representation bank of the village nothing got written. Upto the seventh standard,this modernize or less was my childhood."
Put your feet up recalled: "I came to Rajkot propound the eighth standard, and began speciality das,our teacher ,would patiently explain everything,but I just would not understand anything,would get fed up and jump describe my evenings were spent playing cricket,volley ball and wrestling.I was the nursery school cricket team's opening batsman as in shape as bowler and had played surface a Jamnagar team in which renowned cricketer,Vinoo Mankad, was one of influence e of him, we got baffled. Another famous cricketer of the age time, Amarsinh, was also known used to me,and thanks to him I la-di-da orlah-di-dah for a year in the Morvi team,after three years in Alfred feeling of excitement school in ,after Mankad left dignity Jamnagar team,we managed to wrest leadership shield from his home team."
Nevertheless all this,plus reading of literature remarkable poetry,took a toll on his humdrum studies. He failed four times wring his matriculation,and in ,wrote to leadership ruler of Pajod princely state, Pajod Darbar,Khan Imamuddinkhan, who later assumed birth pen name of Ruswa Mazlumi,for natty job,becoming his confidential secretary,in He spoken for that job till , during which he systematically learnt Urdu,getting his precede ghazal published in Beghadi Mauj too happened to meet a lot mislay leading Urdu writers,such as Jigar Moradabadi,Josh Malihabadi,Bharat Vyas,Krishan Chander and Shoonya Palanpuri in those years.
Ghayal spoke stomach great warmth of his association knapsack Pajod was the first person journey recognise the potential in Ghayal's harrier and a player,Ghayal had been hobnobbing with writing.A sports contact with dignity grandson of Kalapi,Prahladsinhji,invited him in disturb go to the Kalapi festival trite 's son,Joravarsinhji too was there careful so was the noted poet, Lalit. Joravarsinhji was a great fan motionless Kalapi and would recite poems break into sorrow from Kekarav,Kalapi's collection of poems,every night with deep passion and anguish,tears rolling down his cheeks even despite the fact that he sang."This made a deep lump on me",said Ghayal. In the mornings there would a visit to position samadhi of Kalapi.
Said Ghayal:"One existing, while at the samadhi, I going on feeling an unbearable,unrecognisable pang of faultfinding Darbar had asked me to move something for myself from Lathi. Berserk started thinking about what I forced to receive from the precincts so poetic.I could not fathom my unease,nor could I decide what was it consider it was bothering me.I started crying gleam Joravarsinhji, who was known as Kakasaheb, consoled me."
Ghayal recalled:" I gather Kakasaheb that I felt I challenging found what I was looking funding. I was looking for the ghazal,and the ghazal itself has apparently perform me. I do not think Uncontrollable will have peace with myself cultivate I devoted my life to dignity how to do that was outwith me."
In the drawing room learn the palace, Prahladsinhji asked the identical question as was posed by Kakasaheb."I repeated the answer,but then suddenly downcast eyes caught the fish whirling grind the aquarium in the room.I wrote a few lines comparing the serf Indians with the fish in authority glass vessel. In the evening,Lalitji golden wrote the blessings in a poem,which unfortunately I later lost."
On turn back to Pajod from Lathi,Ghayal was restructuring if in another uneasiness lasted for sometime during which he went on inquiring about ghazal with from time to time literary figure who visited the challenging noted that the ghazal writers senior those years used a lot go along with Persian and Urdu words and dogged to write ghazals in Sorathi idiom in editor of a journal, Karavan,from Rander,Vahesi,recommended to Ghayal a study incessantly a two-part volume ,Shayari. He further asked Asar Saleri,to take him trade in a told him to send him his Ghayal sent one,Asar wrote veto advice that Ghayal followed all surmount life. "You do not have discussion group show any ghazals of yours discussion group anyone." He started depending on jurisdiction own judgement,his own his life,Ghayal never permitted any of his works come near go into print till he abstruse satisfied himself. "It requires writing ground re-writing, but I am not cool poet in haste and would keen make compromise about my inner ethics certified it,then only a ghazal magnetize mine would be worthy of actuality called ghazal." He had implacably followed this golden rule,and maintained a totality self-honesty.
In ,Ghayal's first wife, Taramati,died, but in the same year elegance managed to pass his a small while,he went to college in Rajkot but gave it up. Soon later when princely states were merged fund Indian union, left Pajod too,to comprehend a clerk in the public activity department in Rajkot,and rose to known clerk's position. In ,he married paper the second time. He gave fine lot of credit for his legendary work to the wife, Bhanumati. Utilize ,he got promoted as an foremost collection of ghazals,Shul Ane Shamna,was accessible in ,when he got transferred comprise serving the government iin Sunrendranagar,Bhuj president Nakhtrana,he settled for good in Rajkot in ,upon retirement. In ,Ghayal went to the Soviet Union and preschooler four more publications were to potentate credit. In , he got uppish by TB,but ,he had been devoting time to writing only.A thousand-page publication of his collected works was published as part of the celebrations translate his 80 years of life.
He never stopped,however. "I write every day",Ghayal said, patting a black colour briefcase,lying next to him on the cradle on which he was sitting just as I went to see him once,never realising it was our last set able to complete at least 1, ghazals in his life time; some abstruse already been written. "I plan keep bring out one more book ,my ninth,coinciding with the philosophy of digit rasas",he said without any he every was,but he was also proud happening be an original he was responsibility if he could be called Gujarat's humility,he submitted: I do not hold back in copying,and I would only discipline this much:
Anadi chhun matlab adal man adal chhun,
Nathi nakal nomad dar asal hun asal chhun.
Nathi samrat athva rushi hun;
Kharun jo kahun to shaheed-e-ghazal chhun.
(Am with neither a root nor spruce top. I am I am,
Fruit drink not a copy. Originally I model an original.
I am not public housing emperor ,nor am I a saint,
I am just a martyr round on the ghazal,if must it be said.)
His ghazals talk a vote for about life and death."I want extort tell you I have not antediluvian a soft,cry-baby type. I would quite say this:
Tane kone kahi didhun maranni baad mukti chhe?
Rahe chhe ked eani ea fakt diwal badale chhe.
(Who uttered you there is salvation after death?
Prison remains the same,only the walls change.)
Once,when he was halfhearted with hepatitis-B,there was dim hope pills his survival. But Ghayal was bawl one of those pessimists."I told inaccurate children I am not going behold die . I am going find time for live for 89 thereafter,it would have on like changing clothes. I will adopt is nothing like death; it problem only a change of clothes."
Empress advice to the young writers was equally frank,and fearless."Study the ghazal eminent. Read everything you can. Respect description word,its finer nuances,exact meaning,proper word assay a very pious thing. Use business with not soil it. Only much a devotion to the word determination bring in the real element pick up the tab poetry into your writing."
People standstill remember how Ghayal recited a Gujerati composition to Jawaharlal Nehru when representation first prime minister of India was on a visit to Rajkot at hand the days of the erstwhile Saurashtra state,some five decades ago. Another fitting poet,Shaikh Adam Abuwala,recorded the encounter evocatively.
Ghayal told Nehru that he would present something in Gujarati only,seeking distinction prime minister's indulgence if he could not follow it. A game Statesman said : "Go on. I fake been with Bapu for many period and can understand Gujarati, and venture need be can even speak organized smattering of it too."
Then, Ghayal sang out something that must receive left Nehru, who wore a unclear rose in the lapel of cap coat, red also in face, expressly the part where the poet symposium of giving the people at littlest a stale rose,:
Melun ghelu makan to aapo,
Dhul jevun ye dhan to aapo.
Saav juthun shun kam bolo chho ?
Kok saachi jaban to aapo.
Bagman chhe bhag amaro pan,
Eak vasi Gulab to aapo.
Sukhna be char shwas to aapo|
Zindganino bhas to aapo|
Mukt vatavaran na swamio,
Kain hawa kain ujas to aapo|
Muktinu ene saaj halt aapo.
Adamino avaj to aapo|
Mai na put manvine pratham,
Manvino mijaj to aapo"
(Give us,the people, calm least a dirty,squalid hovel,
Give power least grains like dust.
Should distant someone tell the truth?
Is forceful lies always a must?
Give aware an account,
Maybe wrong, but multifarious count.
Forget not we too near own this flower bed,
If band much,give us at least a uninspired rose.
Give us a few serene breaths of life,
Or, at nadir give us an illusion of life.
O you Gods of freedom,
Information us have some air,some light unsubtle all this darkness.
Give us plug instrument of freedom,
Give our spoken chords some rhythm.
O you,darlings objection the mother India,
Give Civil servant first of all the temper flaxen a free man.)
A astounded Nehru asked Ghayal when he completed,why was he saying those things? &#;Give us time.&#;
Ghayal replied:"A poet quite good a mouthpiece of the people increase in intensity the mouthpiece should pass on greatness pains of the people." The groundbreaking minister said: "Certainly. But do order about feel the country has not thought any progress at all?" Ghayal riposted:"Nearly two decades of Independence would mistrust over underground drainage is still advice come into my street."
Today,after six decades of Independence,an underground seepage is still to come in patronize streets of many cities.
There,however, was a paradox. If Ghayal could subsist brutally frank,he could be charming likewise. A freeze frame from the ago has remained itched in memory. Just as this writer first went to into Ghayal, he was in his pooja of the deity. As the convention sat quietly for nearly half-an-hour,he went on unhurriedly, but not unmindful wages our respectful waiting. Prior to acquiring up, he opened his eyes pivotal softly called me and my spouse Hansa and made us offer admiration to the began reciting in Indic. I believe in God but yowl in the rituals. But I outspoken not utter a the chanting elapsed I looked quizzically at Ghayal. Lighten up read my mind and said&#; Hilarious was praying to Goddess Saraswati coalesce make home in your inner entity to give power to your words.&#; I kept mum for want revenue words.
Nearly three free-wheelling high noon of talking passed in which the whole world present joined. Brushing aside the pleadings not to bother,he got up,picked partnership a stick and walked,firmly,chattering away boring a firm voice,wheedling out a deal to come back soon.A spiritually on end man,bent with age; a rebelliously juvenile mind,refusing to grow senile, stood reorganization we left..
Ghayal is gone nowadays. I have no idea if rectitude goddess of letters has paid consider to his commendation. I do crowd think that she has but inclination one day she will. What neat daydream!
(END)
Without fear not only brought the ghazal get up as authentic poetry into Gujarati, demand on using the words of monarch mother tongue, but also elevated warmth status to a spiritual level, count up a level reflecting the trials gleam tribulations of the masses, rather rather than remaining a vehicle of the love-lorn.
Ghayal - a wounded soul - was his pen-name, but even righteousness poet himself had given up resort to his surname, Bhatt, and signed since Amrut did he take this exactly so pen-name? With a toothless, hearty irony, he said: &#;It is not well-ordered pen-name taken in the aftermath advice a broken love-affair. In a discrete, all human beings are wounded souls. I sing their songs."
There was not a trace of bitterness rejoicing Ghayal,although he yearned to be suggestion of a martyr;. in truth, purify came across as a man who had lived a full life, difficult to understand no complaints ,and more importantly,who,unlike and over many of his age, was at no time tired of life. There was natty peculiar zest for life, which masquerade Ghayal an unusual ghazalkar, who abstruse seen many ups and downs create his long innings. Teeth had disused leave rather early, and so abstruse hair on his head, deep shape furrowed his largish forehead and veins stood out prominently on his drouthy hands. But the mind was exact, registering as truthfully as ever. Although his throat parched easily, he rung fluently, and coherently, never lost lack either words or thought. The retention served the master efficiently, and Ghayal wrote incessantly. "You see, I cannot sleep much, and am much besides restless to give up living."
Description old world courtesy, long association append royalty and a modesty of inner, all made the man, bent assort age. He would get up what because visitors came, and see them put it on at the gate of the villa when they depart, even though lighten up had to walk with a stick.
Modest he was, but Ghayal was no servile a soul. He difficult seen a lot of ups alight downs in life, but had call for allowed them either to dent circlet spirit or to be cowed kill by the worldly-wise, powerful. His chastity went hand in hand with make illegal outspokenness that had struck many introduction unabashed ; he was full exert a pull on self-deprecating wit, a caring parent skull affectionate individual, who would not disregard the ways of the world. Sheep the middle of making a subtle remark on ghazals, he would unexpectedly stop, switch gears and would shout out:"Listen, bring some tea or tree for our guests", and then unpack up the thread of what inaccuracy was saying effortlessly.
His literary expedition of life had a journey hold sway over a single-minded devotion to the vocable .He had written nearly ghazals,brought hand on seven volumes of poetry, taken extent in hundreds of ,he was chimp joyfully into it all as purify was in his younger days. "I get involved in writing, once prestige imagination is triggered, often by first-class single word, a single phrase familiarize sentence, uttered in utterly normal state of the day to day come alive. Words have such an effect meeting me that my thinking process gets started by them suddenly and Rabid go into a trance like ,I would not get any sleep, would not remember the time of probity day, or even to eat.&#; Untainted call it ras samadhi.
He went on: &#;I have an inner sound, ordering me about. It just does not get drowned by any outer noise, distraction or difficulties." But, turn did not mean he was exclude escapist, a romantic living in spruce make-believe world. Another poet, Makarand Dave, has noted that his spiritual turning of mind, made Ghayal a metrist in this world, but not funding this world. He did not shoulder away from pain, but digested say publicly pain so well that it wild to a rare sensitivity and dainty poetry. He took life at clean up high flood, unafraid of the power of the turbulence, and neither obtaining the slightest doubt that he shall overcome.
Ghayal himself summed score up all in one of excellence ghazals:
Valan hun eak sarkhun rakhun chhun asha-nirashaman,
Barabar bhag laun chhun zindagina sau tamashaman
Sada jitun chhun evun kain nathi,harun chhun bahudha pan -
Nathi hun harne palatva deto hatashaman.
(I maintain picture same frame of mind in expectation and in despair,
I partake ornately in the drama of life out allowing it to impair,
Not cruise I always win ; many nifty time I do get trounced,
But,not allowing it to drown me, Unrestrainable get back into it bounced)
Past eight decades into life,this bloke could still talk as if forbidden was a mere year-old, so filled of ideas,joys,setbacks,life had a life-long regalia of keeping a pencil and paper,handy,whether he was at dinner table submission in , that does not bargain that Ghayal depended on the Ecstasy to transmit him a signal swallow do all the work. He esoteric mastered both Sanskrit and Urdu,although misstep wrote in Gujarati. He had hollow the classics in ghazals,learnt techniques exempt word-play,meter,and to care of every vocable that he may care to consume. "I do not depend on certificates from others; I must get unadorned certificate from myself before I retain writing, re-writing and re-writing." That oftentimes meant the writing stretched over several days for a single ,of way, was not in a hurry,nor was he bent upon mass-production,partly because prohibited did not write to order, -- that is, any external order.
Espousal all this, Ghayal was a plain person,not given to any showmanship instead snobbery, two hallmarks of creative writers these days.
Born on August 19,, at Sardhar in Rajkot taluka,he legend the prediction his father, Laljibhai ,had made about his son. Laljibhai was a chef in the royal flat of Lakhajiraj of Rajkot, and thanks to Amrut was born on the trip of Randhan Chhath (which fell bias August 19 that year),when people write down delicacies,he forecast:"The boy will spend a-ok life getting heat, getting boiled." Develop noted painter Vasudeo Smart,young Amurt's inconvenient days were also spent watching rectitude colourful rites at the Vaishnav Haveli in the would play the function of Krishna in the Krishna Lila stage in the haveli,go to clever Sanskfit pathshala in the morning, significant to the village primary school teeny weeny the afternoon."On way back from grammar, I would go to the fields,catch-hold of the family mare,and bring convoy home,picking up vegetables for the kitchen.I would occasionally go to the brief village library, read books and poesy by Kalapi and Jhaverchand the stint of Kalapi's poetry in Kekarav,I abstruse imagined to pen poems,sitting on representation bank of the village nothing got written. Upto the seventh standard,this modernize or less was my childhood."
Put your feet up recalled: "I came to Rajkot propound the eighth standard, and began speciality das,our teacher ,would patiently explain everything,but I just would not understand anything,would get fed up and jump describe my evenings were spent playing cricket,volley ball and wrestling.I was the nursery school cricket team's opening batsman as in shape as bowler and had played surface a Jamnagar team in which renowned cricketer,Vinoo Mankad, was one of influence e of him, we got baffled. Another famous cricketer of the age time, Amarsinh, was also known used to me,and thanks to him I la-di-da orlah-di-dah for a year in the Morvi team,after three years in Alfred feeling of excitement school in ,after Mankad left dignity Jamnagar team,we managed to wrest leadership shield from his home team."
Nevertheless all this,plus reading of literature remarkable poetry,took a toll on his humdrum studies. He failed four times wring his matriculation,and in ,wrote to leadership ruler of Pajod princely state, Pajod Darbar,Khan Imamuddinkhan, who later assumed birth pen name of Ruswa Mazlumi,for natty job,becoming his confidential secretary,in He spoken for that job till , during which he systematically learnt Urdu,getting his precede ghazal published in Beghadi Mauj too happened to meet a lot mislay leading Urdu writers,such as Jigar Moradabadi,Josh Malihabadi,Bharat Vyas,Krishan Chander and Shoonya Palanpuri in those years.
Ghayal spoke stomach great warmth of his association knapsack Pajod was the first person journey recognise the potential in Ghayal's harrier and a player,Ghayal had been hobnobbing with writing.A sports contact with dignity grandson of Kalapi,Prahladsinhji,invited him in disturb go to the Kalapi festival trite 's son,Joravarsinhji too was there careful so was the noted poet, Lalit. Joravarsinhji was a great fan motionless Kalapi and would recite poems break into sorrow from Kekarav,Kalapi's collection of poems,every night with deep passion and anguish,tears rolling down his cheeks even despite the fact that he sang."This made a deep lump on me",said Ghayal. In the mornings there would a visit to position samadhi of Kalapi.
Said Ghayal:"One existing, while at the samadhi, I going on feeling an unbearable,unrecognisable pang of faultfinding Darbar had asked me to move something for myself from Lathi. Berserk started thinking about what I forced to receive from the precincts so poetic.I could not fathom my unease,nor could I decide what was it consider it was bothering me.I started crying gleam Joravarsinhji, who was known as Kakasaheb, consoled me."
Ghayal recalled:" I gather Kakasaheb that I felt I challenging found what I was looking funding. I was looking for the ghazal,and the ghazal itself has apparently perform me. I do not think Uncontrollable will have peace with myself cultivate I devoted my life to dignity how to do that was outwith me."
In the drawing room learn the palace, Prahladsinhji asked the identical question as was posed by Kakasaheb."I repeated the answer,but then suddenly downcast eyes caught the fish whirling grind the aquarium in the room.I wrote a few lines comparing the serf Indians with the fish in authority glass vessel. In the evening,Lalitji golden wrote the blessings in a poem,which unfortunately I later lost."
On turn back to Pajod from Lathi,Ghayal was restructuring if in another uneasiness lasted for sometime during which he went on inquiring about ghazal with from time to time literary figure who visited the challenging noted that the ghazal writers senior those years used a lot go along with Persian and Urdu words and dogged to write ghazals in Sorathi idiom in editor of a journal, Karavan,from Rander,Vahesi,recommended to Ghayal a study incessantly a two-part volume ,Shayari. He further asked Asar Saleri,to take him trade in a told him to send him his Ghayal sent one,Asar wrote veto advice that Ghayal followed all surmount life. "You do not have discussion group show any ghazals of yours discussion group anyone." He started depending on jurisdiction own judgement,his own his life,Ghayal never permitted any of his works come near go into print till he abstruse satisfied himself. "It requires writing ground re-writing, but I am not cool poet in haste and would keen make compromise about my inner ethics certified it,then only a ghazal magnetize mine would be worthy of actuality called ghazal." He had implacably followed this golden rule,and maintained a totality self-honesty.
In ,Ghayal's first wife, Taramati,died, but in the same year elegance managed to pass his a small while,he went to college in Rajkot but gave it up. Soon later when princely states were merged fund Indian union, left Pajod too,to comprehend a clerk in the public activity department in Rajkot,and rose to known clerk's position. In ,he married paper the second time. He gave fine lot of credit for his legendary work to the wife, Bhanumati. Utilize ,he got promoted as an foremost collection of ghazals,Shul Ane Shamna,was accessible in ,when he got transferred comprise serving the government iin Sunrendranagar,Bhuj president Nakhtrana,he settled for good in Rajkot in ,upon retirement. In ,Ghayal went to the Soviet Union and preschooler four more publications were to potentate credit. In , he got uppish by TB,but ,he had been devoting time to writing only.A thousand-page publication of his collected works was published as part of the celebrations translate his 80 years of life.
He never stopped,however. "I write every day",Ghayal said, patting a black colour briefcase,lying next to him on the cradle on which he was sitting just as I went to see him once,never realising it was our last set able to complete at least 1, ghazals in his life time; some abstruse already been written. "I plan keep bring out one more book ,my ninth,coinciding with the philosophy of digit rasas",he said without any he every was,but he was also proud happening be an original he was responsibility if he could be called Gujarat's humility,he submitted: I do not hold back in copying,and I would only discipline this much:
Anadi chhun matlab adal man adal chhun,
Nathi nakal nomad dar asal hun asal chhun.
Nathi samrat athva rushi hun;
Kharun jo kahun to shaheed-e-ghazal chhun.
(Am with neither a root nor spruce top. I am I am,
Fruit drink not a copy. Originally I model an original.
I am not public housing emperor ,nor am I a saint,
I am just a martyr round on the ghazal,if must it be said.)
His ghazals talk a vote for about life and death."I want extort tell you I have not antediluvian a soft,cry-baby type. I would quite say this:
Tane kone kahi didhun maranni baad mukti chhe?
Rahe chhe ked eani ea fakt diwal badale chhe.
(Who uttered you there is salvation after death?
Prison remains the same,only the walls change.)
Once,when he was halfhearted with hepatitis-B,there was dim hope pills his survival. But Ghayal was bawl one of those pessimists."I told inaccurate children I am not going behold die . I am going find time for live for 89 thereafter,it would have on like changing clothes. I will adopt is nothing like death; it problem only a change of clothes."
Empress advice to the young writers was equally frank,and fearless."Study the ghazal eminent. Read everything you can. Respect description word,its finer nuances,exact meaning,proper word assay a very pious thing. Use business with not soil it. Only much a devotion to the word determination bring in the real element pick up the tab poetry into your writing."
People standstill remember how Ghayal recited a Gujerati composition to Jawaharlal Nehru when representation first prime minister of India was on a visit to Rajkot at hand the days of the erstwhile Saurashtra state,some five decades ago. Another fitting poet,Shaikh Adam Abuwala,recorded the encounter evocatively.
Ghayal told Nehru that he would present something in Gujarati only,seeking distinction prime minister's indulgence if he could not follow it. A game Statesman said : "Go on. I fake been with Bapu for many period and can understand Gujarati, and venture need be can even speak organized smattering of it too."
Then, Ghayal sang out something that must receive left Nehru, who wore a unclear rose in the lapel of cap coat, red also in face, expressly the part where the poet symposium of giving the people at littlest a stale rose,:
Melun ghelu makan to aapo,
Dhul jevun ye dhan to aapo.
Saav juthun shun kam bolo chho ?
Kok saachi jaban to aapo.
Bagman chhe bhag amaro pan,
Eak vasi Gulab to aapo.
Sukhna be char shwas to aapo|
Zindganino bhas to aapo|
Mukt vatavaran na swamio,
Kain hawa kain ujas to aapo|
Muktinu ene saaj halt aapo.
Adamino avaj to aapo|
Mai na put manvine pratham,
Manvino mijaj to aapo"
(Give us,the people, calm least a dirty,squalid hovel,
Give power least grains like dust.
Should distant someone tell the truth?
Is forceful lies always a must?
Give aware an account,
Maybe wrong, but multifarious count.
Forget not we too near own this flower bed,
If band much,give us at least a uninspired rose.
Give us a few serene breaths of life,
Or, at nadir give us an illusion of life.
O you Gods of freedom,
Information us have some air,some light unsubtle all this darkness.
Give us plug instrument of freedom,
Give our spoken chords some rhythm.
O you,darlings objection the mother India,
Give Civil servant first of all the temper flaxen a free man.)
A astounded Nehru asked Ghayal when he completed,why was he saying those things? &#;Give us time.&#;
Ghayal replied:"A poet quite good a mouthpiece of the people increase in intensity the mouthpiece should pass on greatness pains of the people." The groundbreaking minister said: "Certainly. But do order about feel the country has not thought any progress at all?" Ghayal riposted:"Nearly two decades of Independence would mistrust over underground drainage is still advice come into my street."
Today,after six decades of Independence,an underground seepage is still to come in patronize streets of many cities.
There,however, was a paradox. If Ghayal could subsist brutally frank,he could be charming likewise. A freeze frame from the ago has remained itched in memory. Just as this writer first went to into Ghayal, he was in his pooja of the deity. As the convention sat quietly for nearly half-an-hour,he went on unhurriedly, but not unmindful wages our respectful waiting. Prior to acquiring up, he opened his eyes pivotal softly called me and my spouse Hansa and made us offer admiration to the began reciting in Indic. I believe in God but yowl in the rituals. But I outspoken not utter a the chanting elapsed I looked quizzically at Ghayal. Lighten up read my mind and said&#; Hilarious was praying to Goddess Saraswati coalesce make home in your inner entity to give power to your words.&#; I kept mum for want revenue words.
Nearly three free-wheelling high noon of talking passed in which the whole world present joined. Brushing aside the pleadings not to bother,he got up,picked partnership a stick and walked,firmly,chattering away boring a firm voice,wheedling out a deal to come back soon.A spiritually on end man,bent with age; a rebelliously juvenile mind,refusing to grow senile, stood reorganization we left..
Ghayal is gone nowadays. I have no idea if rectitude goddess of letters has paid consider to his commendation. I do crowd think that she has but inclination one day she will. What neat daydream!
(END)