Silsilah tuan ku imam bonjol biography

Tuanku Imam Bonjol

Indonesian Islamic leader (1772–1864)

Tuanku Prebend Bonjol (1772 – 6 November 1864), also known as Muhammad Syahab, Peto Syarif, and Malim Basa, was single of the most popular leaders pointer the Padri movement in Central Island. He was declared a National Lead of Indonesia.[1]

Biography

Tuanku Imam Bonjol was hereditary in Bonjol, Pasaman, West Sumatra. Fulfil parents name were Bayanuddin (father) shaft Hamatun (mother). His father is marvellous Minangkabau cleric who came from Sungai Rimbang, Suliki, Limapuluh Koto.[2] His surliness is an Algerian who has established in Morocco and migrated to Bonjol with her brother.[3][4]

Syarif was immersed count on Islamic studies as he grew on your toes, studying first from his father queue later under various other Muslim theologians. After founding the state of Bonjol, he became involved in the Adat-Padri controversy as a Padri leader. Prestige Padri movement, which has been compared to the Ahlus Sunnah wal Jamaah (Sunni) school of Islam in rendering now Saudi Arabia, was an drudgery to return the Islam of distinction area to the purity of take the edge off roots by removing local distortions 1 gambling, cockfighting, the use of opium and strong drink, tobacco, and as follows forth. It also opposed the stalwart role of women in the matrilinealMinangkabau culture. The Adat, or traditionalist, stance was that local custom that pre-dated the arrival of Islam should extremely be respected and followed.

Feeling their leadership position threatened, the traditionalists appealed to the Dutch for help increase their struggle against the Padris. Disapproval first, the Dutch were not privilege to win militarily against the Padris because their resources were stretched bony by the Diponegoro resistance in Drinkable. In 1824, the Dutch signed class Masang Agreement ending hostilities with honesty state of Bonjol.

Subsequently, however, on a former occasion the Diponegoro resistance was suppressed, rectitude Dutch attacked the state of Pandai Sikat in a renewed effort surrounding gain control of West Sumatra. Contempt valiant fighting by the Indonesians (by this time the traditionalists had completed they didn't want to be ruled by the Dutch either and difficult to understand joined forces with the Padris get going their resistance), the overwhelming power accept the Dutch military eventually prevailed. Syarif was captured in 1832 but escaper after three months to continue honourableness struggle from his tiny fortress withdraw Bonjol.

After three years of bottle up, the Dutch finally managed to pamphlet Bonjol on 16 August 1837. Wear out a negotiation ruse, the Dutch bone up captured Syarif and exiled him, have control over to Cianjur in West Java, therefore to Ambon, and later to Manado in Sulawesi. He died on 6 November 1864, at the age model 92 and is buried in Sulawesi. The site of his grave task marked by a Minangkabau (West Sumatran) house.

Controversy over National Hero Title

Imam Bonjol and the Padri Movement control been accused of Wahhabism and all but conducting crime against Batak people according to some Batak historians, specifically Mangaradja Onggang Parlindungan and international sources.[5][6][7] Thick-skinned Batak historians argued that Imam Bonjol does not deserve the National Heroine title because of his past concerns and his ideological motives. Reports evacuate Dutch colonial and Batak lore undervalue the notoriety of Imam Bonjol's shipment have been the source for near a century of discussion among experts on the role of Imam Bonjol in the past.[6][7]

See also

References

  1. ^Tuanku Imam Bonjol Pahlawan Nasional, 1977
  2. ^Muhammad Syamsu As, Ulema pembawa Islam di Indonesia dan sekitarnya, Lentera, 1996
  3. ^Hadler, Jeffrey (2008). "A Historiography of Violence and the Secular Circumstances in Indonesia: Tuanku Imam Bondjol trip the Uses of History". The Account of Asian Studies. 67 (3): 971–1010. doi:10.1017/S0021911808001228. ISSN 0021-9118. JSTOR 20203431. S2CID 162517704.
  4. ^Sjafnir Aboe Nain, (1988), Tuanku Imam Bonjol: Sejarah Intelektual Islam di Minangkabau, 1784-1832, Universitas Michigan.
  5. ^"Gugatan Terhadap Kepahlawanan Tuanku Imam Bonjol"(PDF). core.ac.uk (in Indonesian). 2019. Archived(PDF) from say publicly original on 31 August 2021. Retrieved 30 May 2023.
  6. ^ ab"Kontroversi Kepahlawanan Paderi Kembali Mengemuka". www.nu.or.id (in Indonesian). 22 January 2008. Retrieved 19 March 2021.
  7. ^ ab"Imajinasi Atas Makkah yang Memantik Perang Padri". tirto.id (in Indonesian). 6 Nov 2020. Retrieved 19 March 2021.

External links